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A substantially complete text of John exists from the beginning of the 3rd century at the latest, so that the textual evidence for this gospel is commonly accepted as both earlier and more reliable than that for any other.
John stands fourth in the standard ordering of the gospels, after Matthew, Mark and Luke.
, Jesus' mocking and crowning with thorns, the Ecce homo, the discovery of the empty tomb, the noli me tangere, the Great Commission, and the incredulity of Thomas.
The section ends with a conclusion on the purpose of the gospel: "that [the reader] may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." The narrative of Jesus' post-Resurrection appearance to his disciples by the lake, the miraculous catch of fish, the prophecy of the crucifixion of Peter, the restoration of Peter, and the fate of the Beloved Disciple.
John gives more focus to the relationship of the Son to the Father than the Synoptics, as seen in chapter 17 of the gospel.
In the Synoptics, Jesus speaks often about the Kingdom of God while his own divine role is obscured (see Messianic Secret), but in John, Jesus talks openly about his divine role, echoing the Jewish God's own statement of identity "I Am that I Am" with several "I Am" declarations that also identify him with symbols of major significance.
Brown was particularly influential in the English-speaking world), led to a scholarly consensus in the second half of the 20th century that the Gospel of John was independent of Matthew, Mark, and Luke, known as the "Synoptic Gospels." This agreement broke down in the last decade of the century, and there are now many scholars who believe that John did know the Synoptics, especially Mark, while the hypothesis of a "signs" source has been increasingly undermined.
Although the Gospel of John is anonymous, Christian tradition historically has attributed it to John the Apostle, son of Zebedee and one of Jesus' Twelve Apostles.
The gospel is so closely related in style and content to the three surviving Johannine epistles that commentators treat the four books, The structure is highly schematic: there are seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus), and seven "I am" sayings and discourses, culminating in Thomas's proclamation of Jesus as "my Lord and my God"—the same title (dominus et deus) claimed by Roman Emperor Domitian.
Romans 1 Corinthians · 2 Corinthians Galatians · Ephesians Philippians · Colossians 1 Thessalonians · 2 Thessalonians 1 Timothy · 2 Timothy Titus · Philemon Hebrews · James 1 Peter · 2 Peter 1 John · 2 John · 3 John Jude Tò katà Iōánnēn euangélion; also called the Gospel of John, the Fourth Gospel, or simply John) is one of the four canonical gospels in the New Testament.
It traditionally appears fourth, after the Synoptic Gospels of Matthew, Mark, and Luke.
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The narrative of Jesus' Passion, Resurrection, and post-Resurrection appearances.